What unfolded that day inside the mosque underscores a growing agitation inside the American-Muslim community by women frustrated by separate-and-unequal status. A survey by the Council on American Islamic Relations showed that two of three mosques in 2000 required women to pray in a separate area, up from one of two in 1994. In 2003, I challenged rules at my mosque in Morgantown, West Virginia, that women enter through a back door and pray in a secluded balcony. I argued that, in the 7th century, the prophet Muhammad didn’t put women behind partitions, and the barriers were just emblematic of sexist man-made rules. The men at my mosque put me on trial to be banished.Shaking the tree that needs shaking most.
To me, the women’s space in a mosque is an indicator of whether the interpretation of Islam being practiced is puritanical and dogmatic, or open and inclusive. This one choice is a harbinger for other controversial interpretations of Islam, including domestic violence, honor killings, suicide bombings, violence and interfaith relations. Just this week, a hard-line Saudi cleric issued a fatwa on his Arabic-language Web site calling for the killing of Muslims who don’t enforce strict gender segregation.
Thursday, March 4, 2010
Muslim Women Standing For Freedom
Asra Q. Nomani tells the story of a recent stand-in protest at a Washington D.C. area mosque where Muslim women demonstrated for equal treatment within their faith.
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