Showing posts with label Robert Heinlein. Show all posts
Showing posts with label Robert Heinlein. Show all posts

Thursday, May 21, 2015

Starship Troopers - A Summary


Finally done.  Over at John Scalzi's Whatever, there is a discussion that wandered into questions about Robert Heinlein's Starship Troopers.  Part of the discussion was a question about how the government of that book came into being.  The answer isn't terribly long, but several aspects of the book need some introduction.

There are few thematic elements to understand.

1)  The government in SST was not "the military".  It was veterans of military service and other life risking government service.  Active military (and other government services) were banned from voting until they had completed their service.  That means the generals couldn't vote until they retired.  Only veterans of the military (and veterans of other government services) were eligible to vote and run for office.

2)  It wasn't just military service that made one eligible to vote.  There were other services that also involved a lesser degree of risk to one's life.  They all involved being subjected to harassment and general irritation by government agents (who as part of the various services, also couldn't vote until their term was completed or they retired).

3)  Anyone could volunteer.  Even someone that was a quadriplegic could volunteer for one of the services testing harsh environment survival gear.  In doing so they placed themselves at modest risk of injury or death, placed themselves subject to the caprices of superior officers, and demonstrated their willingness to accept responsibility of dying for the polity before acquiring the political authority of being able to vote as voting included the power/authority of killing citizens.

4)  SST presents the risky government service requirement for the franchise as a sort of poll tax.  The point is made that various other sorts of requirements had been tried.  (i.e. only landowners, only one race, only men, only people above a certain age)

5)  One of the big themes of SST is the balance between responsibility and authority.  He suggests that anytime someone is made responsible for something without being given an equal amount of authority (or vice versa) that bad governance is the inevitable result.  He also suggests that the same thing is true at the individual level.

A couple of modern examples:

In Wisconsin, there is a bill in their legislature that would mandate that the government prevent SNAP funds from being used to purchase certain foods.  The objective being to have those funds used to purchase the most amount of food (emphasizing beef/chicken over "luxury" foods like lobster) and to have that food be healthy (i.e. fresh veggies over potato chips).

In New York City, the government has enacted regulations banning the sales of "super sized" soft drinks due to concerns about excess soda consumption causing ill health conditions that would eventually be the responsibility of the city government.

In both cases, as the government is responsible for providing certain benefits, they are seeking the authority to ensure that those benefits are used properly.

Conversely, as the citizens receiving those benefits have the authority to compel their neighbors to fund those benefits via taxes, shouldn't they also have the responsibility to live in a manner that uses those benefits wisely?

None of the above should be taken as an endorsement one way or the other.  I'm just trying to convey the themes from SST accurately.


As suggested in #3 above, the political system was developed to maintain a balance between the extreme responsibility (dying for the polity) and the extreme authority (voting for policies that might kill someone).

6) It is asserted that civic behavior and/or civilized behavior has to be taught.  This feeds back into the responsibility/authority theme as people at one point abandon their responsibility to teach their children to behave appropriately.

There are extended discussions about how civic/civilized behavior concerned for a population larger than the local family/clan level is much harder to learn.  It is suggested that the society has developed a set of ethics that satisfies large and disparate groups of humans.  It is suggested that a similar set of ethics for dealing with aliens is being developed as well.

6A) Towards the objective of reinforcing civic/civilized behavior, corporal punishment...primarily caning...is used for most lesser offenses.  Punishments are conducted in public.  The general idea is that humans....like other animals...are pain averse.  Thus the caning provides a motivation to learn from past mistakes.

6B)  Capital punishment is the only punishment for serious offenses.  The "logic" being that a person that knowingly commits such an offense is a long term threat and needs to be eliminated.  A person that is "out of their mind" is similarly killed because if they were ever cured, then they wouldn't be able to live with themselves knowing how much they had hurt others.

7)  Nothing in the book suggests any sort of the various regimes that I have seen attributed to the book.  There appears to be some level of independent business ownership.  (The protagonist's father owns a business and was upset about some government regulation early on.)  There appears to be some level of social spending; whether it was more than we have now, less, or about the same isn't really covered.  It is entirely possible that some sort quasi socialist system is developed by these veterans of endured service.




Now why the heck am I writing all this?  Another guest, Lurkertype, over at Whatever asked the following.

Regarding Starship Troopers: how the heck did the military get all-powerful in the first place? Was it before or after Stalin’s Bugs attacked? And if before… then how the hell did that happen?!

The development of the fictional polity in SST occurred over a long period of time.  It is explained early on that western democracies eventually failed because extensive social programs gave individual citizens the authority to make demands on their fellow citizens without also requiring that they conduct themselves in a responsible manner.  This is coupled with a criminal system that didn't punish criminals and instead simply housed them for some period of time.  This may be criticized as being "soft on crime", but in keeping with the themes discussed above, the book suggests that such a system failed to create enough inconvenience/discomfort/pain for the guilty to associate their punishment as resulting from their deviant behavior.

The analogy of house training puppies is used in the book.

Due to the twin issues of social programs without responsibility and a criminal system that did not teach criminals to avoid similar behaviors in the future, society lost any sort of moral position to establish and maintain a government.  Governments crumbled.  Gangs of youths roamed and ruled the streets.

During the same period of time, a war is fought with China.  China wins and keeps our POWs.  The POWs either are released eventually or escape and most come home via other paths.

As society crumbles, these veterans begin to take charge of local governments.  They find that some of their fellow veterans are committing crimes.  As some of those crimes are serious enough to warrant the death penalty, these veterans decide that if a veteran is going to hang, then only veterans will have a role in handing down that sentence.  From that basic premise, the society builds a system of governance where only veterans of some sort of risky service will be allowed to vote, create, and enforce the law.

In the intervening years, military service isn't really all that hazardous.  While anyone can apply for "federal service", not that many do apply.  The franchise is widely perceived as being less valuable compared with other pursuits.

In fact, the Bug War begins while the protagonist is in boot camp and other training.  The human worlds are essentially at peace when he enters federal service.  The bugs attack and start the war while he is in training.  The "veterans only" government has been successfully in place for some time before he was born.




My comments.  While there are lots of plot points to discuss, there are a couple of spots that I want to cover.

The first is why this unusual system of government continues to exist in the book.  The justification is pretty slim and amounts to little more than "it exists because it works, if it didn't work something else would have replaced it".  That is just a bit hand waving.  It isn't really an explanation.

As a veteran, I recognize that veterans are on average generally better educated on governmental issues than the average non-veteran.  But veterans as individuals can believe in some pretty wonky things.  And of course, some veterans end up being criminals after they get out.

I have more than a little trouble believing that veterans of military service would provide a guaranteed better system of governance than that created by any other select group.

The second issue is capital punishment.  While it is embraced in the book, the book was written well before DNA testing, advanced forensics, and investigative journalism were able to demonstrate that many people on death row really were as innocent as they claimed.  I believe that Robert Heinlein was intelligent enough that he would have recanted his support for capital punishment in the face of so many outright innocent people being released from prison years....decades....after being originally sentenced.

I do find Starship Troopers to be a thought provoking tome that is worthy of anyone's time.  It isn't a guidebook for setting up a new polity.  But it does present some unique perspectives about the relationship between an individual and the larger society.

Monday, December 3, 2012

Book Recommendation - Revolt in 2100

Throughout Robert Heinlein's literary life, he created an alternate world that embraced technology and an individualist perspective on the world.  Mr. Heinlein is credited with predicting the impact of future technologies on society even though his predictions were errant with respect to the specifics of those technologies.  He was an avowed anti-Communist, a veteran, and a visionary.

Robert Heinlein is one of my favorite authors.  His book "Starship Troopers" should be required reading for every high school student.  Ignore the movie for anything more than titillation and explosions.

I happened across his book "Revolt in 2100" in the library.  In reality, this is one modest length book with a few short stories tacked onto the end.

Robert Heinlein has always impressed me for a variety of reasons.  His repeated treatments of the themes of individual liberty and individual responsibility are thought provoking.  His outright advocacy for equality of any dimension continues to be relevant to current events.

One aspect of Mr. Heinlein's writing is his ability to allow the reader to infer language and actions.  His books never contain profanities, yet you know when someone is using them.  His books never include overtly salacious content, yet almost everyone is having sex and characters wander around au naturale at some point in many of his stories.

Apparently, Mr. Heinlein was an infrequent nudist.

"Revolt in 2100" takes place in an America dominated by a theocracy.  The protagonist, and a few other characters, undertake an accidental journey where they discover some of the dirty secrets about how the theocrats maintain their power, how they justify actions that are antithetic to their professed faith, and how tenuous their hold on power truly is.

Our protagonist is John Lyle, member of the personal guard of the Prophet Incarnate.  This guard is known as the Angels of the Lord.  Also he is an officer and graduate of West Point, his duties are the sort that are more typically performed by an ordinary soldier.

Mr. Heinlein frequently uses military characters or characters that are veterans in his stories.  Being a veteran of the U.S. Navy, Mr. Heinlein believed that military service was a virtuous experience.  Call me biased, but I generally agree!

John Lyle has grown up accepting the version of history taught by the church/state that presented the religious leadership as being divinely endorsed.  Religious instruction and monitoring of the population being the "will of God".

John graduates from West Point and eventually joins the elite guardians of the church/state leader.  A position where his commission earns him the lowest rung on the ladder.

As a part of this elite unit, he learns that the government expects him to have human failings.  It plans to use those failings later on to obtain either leverage on his future behavior, or as justification to terminate his military career if it should ever become an inconvenience to the church/state.  The 'wise' officer being the one that is monitored to commit a few lesser failings in order to better hide the greater failings that they enthusiastically enjoy.

Such failings inevitably involve women.  Imagine that!

John then meets one of the Sisters that "minister" to the leader of the church/state.  And, yes, the scare quotes imply just what you think.  But she didn't know what she was agreeing to do when she joined the Sisters.  Imagine her surprise when the moment of truth arrived.

The story proceeds from there as John and his paramour join the resistance. 

The short stories include a cautionary tale about wishing for real anarchy.  (i.e. the total lack of government as opposed to the socialist state that our modern "anarchists" promote)  Also included is a story about space exploration in the asteroid belt.

"Revolt in 2100" is solid work by Mr. Heinlein, even if it is not his best work.  It was a reasonably enjoyable read.


Thursday, August 30, 2012

Conscription Vs Volunteers

I also think there are prices too high to pay to save the United States. Conscription is one of them. Conscription is slavery, and I don't think that any people or nation has a right to save itself at the price of slavery for anyone, no matter what name it is called. We have had the draft for twenty years now; I think this is shameful. If a country can't save itself through the volunteer service of its own free people, then I say : Let the damned thing go down the drain!

- Robert Heinlein, Guest of Honor Speech at the 29th World Science Fiction Convention
American conscription died about a year after Mr. Heinlein uttered the above.  I am sure that this is utterly coincidental.

The truth is Mr. Heinlein's speech has been verified ever since.  American men and women, along with men and women from around the world, have volunteered to defend America from the forces of tyranny for nearly 40 years. We will never be without a national defense as long as we remain a nation with ideals worth defending.

Friday, February 10, 2012

Violent Solutions II

"Anyone who clings to the historically untrue - and thoroughly immoral - doctrine that "violence never solves anything" I would advise to conjure up the ghosts of Napoleon Bonaparte and of the Duke of Wellington and let them debate it. The ghost of Hitler could referee, and the jury might well be the Dodo, the Great Auk, and the Passenger Pigeon. Violence, naked force, has settled more issues in history than has any other factor, and the contrary opinion is wishful thinking at its worst. Breeds that forget this basic truth have always paid for it with their lives and freedoms."

- Starship Troopers, by Robert Heinlein

Monday, January 30, 2012

Natural Rights

"Ah yes, [life, liberty and the pursuit of happiness]... Life? What 'right' to life has a man who is drowning in the Pacific? The ocean will not hearken to his cries. What 'right' to life has a man who must die to save his children? If he chooses to save his own life, does he do so as a matter of 'right'? If two men are starving and cannibalism is the only alternative to death, which man's right is 'unalienable'? And is it 'right'? As to liberty, the heroes who signed the great document pledged themselves to buy liberty with their lives. Liberty is never unalienable; it must be redeemed regularly with the blood of patriots or it always vanishes. Of all the so-called natural human rights that have ever been invented, liberty is least likely to be cheap and is never free of cost. The third 'right'? - the 'pursuit of happiness'? It is indeed unalienable but it is not a right; it is simply a universal condition which tyrants cannot take away nor patriots restore. Cast me into a dungeon, burn me at the stake, crown me king of kings, I can 'pursue happiness' as long as my brain lives - but neither gods nor saints, wise men nor subtle drugs, can ensure that I will catch it."

- Starship Troopers, by Robert Heinlein

Friday, January 20, 2012

Violent Solutions

"My mother said violence never solves anything." "So?" Mr. Dubois looked at her bleakly. "I'm sure the city fathers of Carthage would be glad to know that."

- Starship Troopers, by Robert Heinlein

Sunday, January 1, 2012

Adults And Babies

How anybody expects a man to stay in business with every two-bit wowser in the country claiming a veto over what we can say and can't say and what we can show and what we can't show - it's enough to make you throw up. The whole principle is wrong; it's like demanding that grown men live on skim milk because the baby can't eat steak.

- The Man Who Sold The Moon, by Robert Heinlein

Tuesday, December 20, 2011

Guaranteed Profit?

There has grown up in the minds of certain groups in this country the notion that because a man or corporation has made a profit out of the public for a number of years, the government and the courts are charged with the duty of guaranteeing such profit in the future, even in the face of changing circumstances and contrary to public interest. This strange doctrine is not supported by statute or common law. Neither individuals nor corporations have any right to come into court and ask that the clock of history be stopped, or turned back.

- Lifeline, by Robert Heinlein




Messrs. Bush and Obama - and most members of Congress - should have the above tattooed on the inside of their eyelids and across their asses.

Saturday, December 10, 2011

The Conduct Of Science

One can judge from experiment, or one can blindly accept authority. To the scientific mind, experimental proof is all important and theory is merely a convenience in description, to be junked when it no longer fits. To the academic mind, authority is everything and facts are junked when they do not fit theory laid down by authority.

- Lifeline, by Robert Heinlein




Longtime readers will recall my skepticism regarding the enthusiastic pursuit of the theory of a climate that is sensitive to human CO2 emissions.  A big part of that skepticism is the observation that the data is being molded to fit the theories instead of molding the theories to fit the data.  That observation was effectively validated by the Climategate episode that released thousands of CRU documents along with the software they generated to "model" our climate.  The programmer's notes in the software alone should be enough to convince every man and woman of science that "science" - the pursuit of theories that explain the facts - was not being conducted by the influential staff of the CRU.

I suspect that they are not unique in their approach to studying our climate.

Wednesday, November 30, 2011

Delusions

How can I possibly put a new idea into your heads, if I do not first remove your delusions?

- Lifeline, by Robert Heinlein

Sunday, November 20, 2011

Delinquency

"I told you that 'juvenile delinquent' is a contradiction in terms. 'Delinquent' means 'failing in duty.' But duty is an adult virtue - indeed a juvenile becomes an adult when, and only when, he acquires a knowledge of duty and embraces it as dearer than the self-love he was born with. There never was, there cannot be a 'juvenile delinquent.' But for every juvenile criminal there are always one or more adult delinquents - people of mature years who either do not know their duty, or who, knowing it, fail

- Starship Troopers, by Robert Heinlein

Friday, November 11, 2011

Violent Solutions III

"If you wanted to teach a baby a lesson, would you cut its head off? Of course not. You'd paddle it. There can be circumstances when it's just as foolish to hit an enemy city with an H-bomb as it would be to spank a baby with an axe. War is not violence and killing, pure and simple; war is controlled violence, for a purpose. The purpose of war is to support your government's decisions by force. The purpose is never to kill the enemy just to be killing him...but to make him do what you want to do. Not killing...but controlled and purposeful violence. But it's not your business or mine to decide the purpose of the control. It's never a soldier's business to decide when or where or how - or why - he fights; that belongs to the statesmen and the generals. The statesmen decide why and how much; the generals take it from there and tell us where and when and how. We supply the violence; other people - 'older and wiser heads,' as they say - supply the control. Which is as it should be."

- Starship Troopers, by Robert Heinlein



Offered in remembrance of all those that served our nation in defense of liberty.  Happy Veteran's Day to all.

Wednesday, October 5, 2011

Moral Behavior

Morals - all correct moral laws - derive from the instinct to survive. Moral behavior is survival behavior above the individual level.

- Starship Troopers, by Robert Heinlein



Parenthetically, this is one of my favorite books of all time.  Ignore the movie.  Read the book.

Sunday, September 25, 2011

Censorship

When any government, or any church for that matter, undertakes to say to its subjects, "This you may not read, this you must not see, this you are forbidden to know," the end result is tyranny and oppression, no matter how holy the motives. Mighty little force is needed to control a man whose mind has been hoodwinked; contrariwise, no amount of force can control a free man, a man whose mind is free. No, not the rack, not fission bombs, not anything - you can't conquer a free man; the most you can do is kill him.

- If This Goes On, by Robert Heinlein

Offered in honor of Banned Books Week.

Thursday, September 1, 2011

Quoting Heinlein

The first in a series of posts presenting the wisdom or of Robert A. Heinlein.

I am not going to talk about religious beliefs, but about matters so obvious that it has gone out of style to mention them.

I believe in my neighbors.

I know their faults and I know that their virtues far outweigh their faults. Take Father Michael down our road a piece --I'm not of his creed, but I know the goodness and charity and lovingkindness that shine in his daily actions. I believe in Father Mike; if I'm in trouble, I'll go to him. My next-door neighbor is a veterinary doctor. Doc will get out of bed after a hard day to help a stray cat. No fee -- no prospect of a fee. I believe in Doc.

I believe in my townspeople. You can knock on any door in our town say, 'I'm hungry,' and you will be fed. Our town is no exception; I've found the same ready charity everywhere. For the one who says, 'To heck with you -- I got mine,' there are a hundred, a thousand, who will say, 'Sure, pal, sit down.'

I know that, despite all warnings against hitchhikers, I can step to the highway, thumb for a ride and in a few minutes a car or a truck will stop and someone will say, 'Climb in, Mac. How how far you going?'

I believe in my fellow citizens. Our headlines are splashed with crime, yet for every criminal there are 10,000 honest decent kindly men. If it were not so, no child would live to grow up, business could not go on from day to day. Decency is not news; it is buried in the obituaries --but it is a force stronger than crime.

I believe in the patient gallantry of nurses...in the tedious sacrifices of teachers. I believe in the unseen and unending fight against desperate odds that goes on quietly in almost every home in the land.

I believe in the honest craft of workmen. Take a look around you. There never were enough bosses to check up on all that work. From Independence Hall to the Grand Coulee Dam, these things were built level and square by craftsmen who were honest in their bones.

I believe that almost all politicians are honest. For every bribed alderman there are hundreds of politicians, low paid or not paid at all, doing their level best without thanks or glory to make our system work. If this were not true, we would never have gotten past the thirteen colonies.

I believe in Rodger Young. You and I are free today because of endless unnamed heroes from Valley Forge to the Yalu River.

I believe in -- I am proud to belong to -- the United States. Despite shortcomings, from lynchings to bad faith in high places, our nation has had the most decent and kindly internal practices and foreign policies to be found anywhere in history.

And finally, I believe in my whole race. Yellow, white, black, red, brown --in the honesty, courage, intelligence, durability....and goodness.....of the overwhelming majority of my brothers and sisters everywhere on this planet. I am proud to be a human being. I believe that we have come this far by the skin of our teeth, that we always make it just by the skin of our teeth --but that we will always make it....survive....endure. I believe that this hairless embryo with the aching, oversize brain case and the opposable thumb, this animal barely up from the apes, will endure --will endure longer than his home planet, will spread out to the other planets, to the stars, and beyond, carrying with him his honesty, his insatiable curiosity, his unlimited courage --and his noble essential decency.

This I believe with all my heart. 

- This I Believe, Robert Heinlein, for the Edward R. Murrow project of the same name.

Me too.  Although I would include the Mekong Delta, the Euphrates, and the Arghandab as appropriate substitutes for the Yalu.